Why did they go out of the city on the Sabbath? Verse by Verse Bible Study. The main lesson Acts 16 presents, which also permeates Philippians, is: The path to joy is the path of obedience to the Great Commission. Adam Clarke Commentary. Acts 17:10-15 Obstacles that Hinder the Work of the Lord. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. Buy: Play: 08-09-92 His Promise And His Presence Acts 18:8-11. (Read all of Acts 16) Complete Concise. 16-34) However, the commentary uses "at" rather than "in." It also subdivides the final section into three parts: Acts 16-17 English Standard Version (ESV) Timothy Joins Paul and Silas. Acts 17 is the seventeenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records the second missionary journey of Paul, together with Silas and Timothy.The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. Acts 16 is the sixteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records the second missionary journey of Paul, together with Silas and Timothy.The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. 38 No place offered better lectures and debates on questions . (32-34) Commentary on Acts 17:1-9 (Read Acts 17:1-9) The drift and scope of Paul's preaching and arguing, was to prove that Jesus is the Christ. The same followed Paul and us — Luke, Silas, and Timothy; and cried, saying — With great earnestness of voice and gesture; These men are the servants of the most high God, &c. — A great truth: but they did not need, nor would accept of, such testimony. Acts 15. Teacher Study Hints for Thinking Further. [19] In the Greco-Roman context, this type of spirit was associated with fortune-telling—a connection that "brought her owners a great deal of money" (Acts 16:16). They liked to pass their time with mind games and endless banter, attempting to prove the superiority of their intellects. - Faith is based on the reasonable evidence that Paul and Silas were presenting. Biblical Commentary (Bible study) Acts 16:16-34 EXEGESIS: THE CONTEXT: This is Paul's Second Missionary Journey (49-52 A.D.) as recorded in Acts 15:30 - 18:21. Now, we're just jumping right into the book of Acts in the 17th . Paul at Thessalonica. Paul's Second Missionary Journey: Commentary on Acts 16 Luke then set sail with him to Troas, where Sopater, Aristarchus, Secundus, Gaius, Timothy, Tychicus and Trophimus were waiting for them. (See 17:1.) 2 Which was well reported of by the brethren that were at Lystra and Iconium.. 3 Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those . Acts 21:17-26 - Escape to Reality Acts 16 Commentary | Precept Austin Acts 16 (KJV) - Then came he to Derbe He stayed there for two years. Acts 16 - A Study Guide by Mark A. Copeland Chief among the features of Luke-Acts that have always been thought to support the idea that the author knew Paul are the "we passages" found in 16:10-17, 20:5-15, 21:1-18, and 27:1-28:16. 11. Acts 17 Commentary Verse 1. Acts 16 - New International Version (NIV) | Biblica Only Jews and proselytes would care about this claim. 16 Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future. Rabbit Trails. Study Guide for Acts 17 by David Guzik - Blue Letter Bible Acts 16-17 ESV - Timothy Joins Paul and Silas - Paul ... Enduring Word Bible Commentary Acts Chapter 16 This commentary draws on the text of the New International Version and generally follows the major divisions made by the NIV translators: In Thessalonica (vv. 3 Him would Paul have to go forth with him; and took and circumcised . Why was Philippi an important city? God's gracious gifts are just that—gracious. DIVING RIGHT ON IN! Based on the quotations that are found elsewhere in the book of Acts (2:25-28, 34, 35; 8:32-35; 13:33-37), he likely referred to the words of Psalm 2:7; 16:8-11 [15:8-11, LXX]; 110:1 [109:1, LXX], and Isaiah 53:2-12. Reaching the Worldly Wise -Acts 17:16-34 | Grace Bible Church Acts 16. Chapter 16 It is some rebuke to Barnabas that after he left Paul we hear no more of him, of what he did or suffered for Christ. Acts 17:16-34 Religion . Neither does Luke speak of the young man becoming a target of the mob at Thessalonica (Acts 17:1-10) that forced Paul and Silas to flee to Berea. 1-9) In Berea (vv. It is some rebuke to Barnabas that after he left Paul we hear no more of him, of what he did or suffered for Christ. Verse Acts 17:16. In this volume, Dr. R.C. Yet the apostle Paul did all these things. Engaging the Culture With Respect (Acts 17:16-34) Bible Commentary / Produced by TOW Project Despite the need to confront the power brokers in the wider culture, confrontation is not always the best way for the Christian community to engage the world. Paul came to Derbe and then to Lystra, where he found a disciple named Timothy, the son of a believing Jewish woman and a Greek father. 17 So he reasoned not only in the synagogue with the Jews and the devout persons, but also in the marketplace every day with anyone who happened to be there. (Our textbook, Grasping God's Word, set up a 5 step process to interpret Biblical text. So now feels like a great time to add in another nugget here. They are unearned and unmerited by us who have willingly sinned against Him, desecrated His beautiful creation and either ignored or neglected His awesome purpose. This Week's Passage. Today's readings are acts 16-17. Acts 16:16-24 10. How does she figure into the events at Philippi? Verse Acts 16:17. She earned a great deal of money for her owners by fortune-telling. Acts 16. The map below plots his course. Encountering World Religions: . 1. In this lesson we want to study the latter part of Acts 17 and Paul's time in Athens. But in addition to his sermons, he regularly reading a Bible passage before his message and gave a verse-by-verse exposition, rich in gospel insight and wisdom for the Christian life. Acts 17:1-4, 10-12,22-25, 28 NRSV Large Print Commentary. Stirred up the crowds: The same had happened at Pisidian Antioch (Acts 13:45, 50), at Iconium (Acts 14:2, 5), at Lystra (Acts 14:19) and at Thessalonica (Acts 17:5-8). Paul's stay in Athens can be divided into four main sections. Audio Edition with New International Version. Arriving in Athens, Paul becomes distressed over the many idols adorning the city. Biblical Commentary (Bible study) Acts 17:22-31 EXEGESIS: THE CONTEXT: This is Paul's Second Missionary Journey (49-52 A.D.) as related in Acts 15:30 - 18:21 (see Acts 13-14 for his First Missionary Journey and Acts 18:22 - 21:16 for his Third Missionary Journey). Acts 14:16-17. - Jesus is the Christ (Messiah) of Israel. (Acts 17:16-18a RSV) This section is a powerful revelation of why the gospel needs to be presented to every culture and every age of the world. Paul visits the synagogue and reason with the Jews for three weeks. 2 The believers at Lystra and Iconium spoke well of him. Timothy Joins Paul and Silas. Acts 17. OUTLINE I. TIMOTHY JOINS PAUL AND SILAS (1-5) A. TIMOTHY'S BACKGROUND (1-3) 1 . Acts 17:16-34 . Paul and Silas in prison (Acts 16:16-24) 16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: 17 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation. Now while Paul waited for them at Athens, his spirit was provoked within him when he saw that the city was given over to idols. But Paul, greatly annoyed, turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her.". † Watch this video clip of Acts 16:34-18:11, starring Bruce Marchiano as Jesus, James Brolin as Simon Peter, Harry O. Arnold as Saul/Paul, and Dean Jones as Luke. There are the great temples of the . And this she did many succeeding days. Bible Commentaries /. Acts /. Romans 10:17; Mark 16:15,16; Acts 8:4; 2 Timothy 2:2,24-26; 4:2-4; 1 Peter 3:15. Acts 16:1. 1 Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek: 2 which was well reported of by the brethren that were at Lystra and Iconium. Chapter 16. He saw the city wholly given to idolatry. For example, Acts 16:10-17 reads, "We set sail from Troas, making a straight run for Samothrace, and on the next day to Neapolis, and from there to Philippi . RESISTANCE IN THE CITY (5-9) Volume 7a: includes all the Ellen White quotations included as supplementary material in the seven volumes of the S.D.A. Confrontation Over the Liberation of a Slave Girl in Philippi (Acts 16:16-24) Confrontation Over the Disruption of Trade in Ephesus (Acts 19:21-41) Engaging the Culture With Respect (Acts 17:16-34) Tent Making and Christian Life (Acts 18:1-4) The Gospel and Limits to Vocation and Engagement (Acts 19:17-20) He decides not to wait for the arrival of his colleagues, Silas and Timothy (17:15) in order to share God's good news with the Athenians. The Jerusalem Council. Chapter 17:16 Now while Paul was waiting for them at Athens, his spirit was being provoked within him as he was observing the city full of idols. Buy: Play: 08-16-92 Here Comes The Judge Acts 17:29-31. Arrival in Athens (17:16-34) Paul Provoked by the Idols (16-18) 16 Now while Paul was waiting for them at Athens, his spirit was being provoked within him as he was beholding the city full of idols. 37 Its schools of oratory ranked with the best. Acts 16:30-34 What must I do to be Saved? 4. (18) Paul casts the demon out of the slave girl. Acts 17:16-34 If we want to share the gospel with those of other religions,1 it is important to know what the Bible says about this. But Luke, in a parenthetical comment (17:21), shows that the Athenians were the real babblers. Acts 16:9-15 7. Acts 16:35-40 Paul's Ministry Produces "People" Change. Acts 17:16-21 Paul had now reached the capital of Greek civilization. His goal: to convince them that Jesus is the Christ who had to suffer and rise from the dead. Act 16:17 - The same G3778 followed G2628 Paul G3972 and G2532 us, G2254 and cried, G2896 saying, G3004 These G3778 men G444 are G1526 the servants G1401 of the most high G5310 God, G2316 which G3748 shew G2605 unto us G2254 the way G3598 of salvation. Commentary on Acts 17 (Paul in Athens) After the Jerusalem Council in AD 49 (Acts 15 ), Paul sets off on his second major missionary journey. With no less than three conversion stories in this unit, one has to wonder in what way four little verses in the midst of such a monumental shift in the mission of the Gospel might have some impact in this . Acts 17:1-9 Paul & Silas - Trust God's Strategy for Ministry. She didn't do this only once, but for many days ( Acts 16:18 ). This was the fifth city Paul was run out of by an angry mob, stirred up by envious Jewish leaders. Sunday Sermon. Paul's arrival in Athens and his preaching in the synagogue and in the marketplace Acts 16:16-34 Paul & Silas - Praising God While In Prison. Some need no convincing (Lydia and jailer and their families), some need a little persuasion (some Jews and Gentiles in Thessalonica and Berea) and still others would not accept it . The Setting. Commentary on Acts 8:14-17. In Derbe, the last city Paul reached in his earlier missionary journey, he had "taught many" (Acts 14:21), the implication being that many had received the gospel. (22-31) The scornful conduct of the Athenians. But Paul, as he was recommended by the brethren to the grace of God, so his services for Christ after . It follows that the student must read any commentary with discern-ment, realizing that any fallible teacher may err, whether he is teaching orally or in writing. Posted on February 16, 2011 by Paul Ellis // 14 Comments. 8. Lydia of Thyatira was the first convert (Acts 16:14), and the conversion of a 'fortune teller' led her exploiters to stir up a riot against Paul and Silas. Acts 16:17-18. Engaging the Culture With Respect (Acts 17:16-34) Bible Commentary / Produced by TOW Project Despite the need to confront the power brokers in the wider culture, confrontation is not always the best way for the Christian community to engage the world. The "Areopagus Speech" of Acts 17:16-34 is the second major speech by Paul in Acts, and the only substantial speech in the book delivered to Gentiles outside of a Jewish (or Christian) context. (10-15) Paul at Athens. Acts 16:1-3. This was my attempt to apply that process to the Apostle Paul's Visit to Athens, Acts 17:16-34) Luke . Luke wrote about what happened during that time (Acts 16:10-17; 20:5-21:18; 27:1-28:16). There are some good reasons why God waited until Peter and John were present before He sent the Holy Spirit upon the Samaritans: 1) Jesus had given Peter the "keys to the kingdom" (Matthew 16:19). Acts 17:16-34. The ministry in Achaia (Acts 17:16-18:17) The ministry in Athens (Acts 17:16-34) His message in Athens (Acts 17:16-30) The response in Athens (Acts 17:31-34) The ministry in Corinth (Acts 18:1-17) Arrival in Corinth (Acts 18:1-4) His ministry to the Corinthians (Acts 18:5-11) The trial before Gallio (Acts 18:12-17) In order to engage with his audience in Acts 17, Paul uses the biblical meta . Acts 16:11-15 Lydia-Conversion to Christ and Hospitality Offered. Overview of Athens Ministry. Psalm 16 is an example. 3 Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek. 16 Paul [] came also to Derbe and to Lystra. As has been his custom, Paul first visits the synagogues where he dialogues and debates with . Matthew Henry Commentary on the Whole Bible (Complete) /. Acts 17:16-17. ACTS 17:2-4 2 Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures, 3 explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, "This Jesus whom I preach to you is the Christ." 4 And some of them were persuaded, and a great multitude of the devout Greeks and not a few of the leading women . Luke does not mention Timothy as he describes the authorities beating Paul and Silas, and then imprisoning them in Philippi (Acts 16:12-40). Therefore he reasoned in the synagogue with the Jews and with the Gentile worshipers, and in the marketplace daily with those who happened to be there. I refuse to be a judge of these things." 16 And he drove them from the tribunal. Acts 16. 28:19-20). EE5b: ACTS 16 AND 17 PRE-COMMENTARY Short explanation of what you think the text is saying The beginning of Paul's missionary journey is filled with different reactions and receivals of the message he is bringing. Acts 16:19-29 Paul and Silas. Paul's spirit within him was provoked as he saw the city full of idols. (16-21) He preaches there. After Luke had arrived in *Jerusalem (Acts 21:17), he stayed in *Judea. Sproul offers an in-depth study on the Spirit's work through these Christians and in the growth and spread of the early church. 7A. Buy: Play: 08-19-92 . (Act 17:16-17) Paul is provoked to preach in the city of Athens. We begin in verse 1 where we see God advancing his gospel using messengers. While he waited for them at Athens — Namely, for Silas and Timothy; his spirit was stirred in him — Greek, παρωξυνετο, was disquieted, vexed, filled with grief and indignation; when he saw the city (a city which was thought to be more enlightened than any other, and in which learning and arts were carried to greater perfection than anywhere else in the world . God fearing- Acts 17:17; Acts 13:43; 16:3; 18:4; 19:10; 21:28; Leading women - Acts 17:12; 13:50; Acts 17 Resources - Multiple Sermons and Commentaries; Acts 17:1-3, 10-11 Men Who Turned the World Upside Down, Part 1- John MacArthur; Acts 17:4-9, 12-15 Men Who Turned the World Upside Down, Part 2 - John MacArthur; THE FRUIT OF PAUL'S PREACHING . Acts 16:16-18 Spirit of Divination. a. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. Acts 17. We believe everyone should have access to the wisdom of Jesus and the Bible so we've chosen to give the Listener's Commentary away as a free resource, and that's possible because of people's generous support. New International Version (NIV) [View it in a different version by clicking here; also listen to chapter 17 .] Clarke's Commentary. EGW SDA Bible Commentary, vol. If you have been in Athens, you know what a striking city this is. From Derbe he retraced the steps of his first journey in reverse order, going next to Lystra, where he found an outstanding young man by the name of Timothy. Paul and Silas have recently been Read Contents Details. So, the student must compare all spiritual teaching to the truth of God's word (Acts 17:11). Although Athens was a politically insignificant city at this period, it still lived on the glories of its past and represented the center of Greek culture. Acts 2:17 Parallel Verses [⇓ See commentary ⇓] Acts 2:17, NIV: "'In the last days, God says, I will pour out my Spirit on all people.Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams." Acts 2:17, ESV: ""'And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall . Commentary On The Book Of Acts Chapter 17:16-21. Scared, the magistrates came and pleaded with Paul and Silas to leave the city, which they did after a short visit to Lydia's house to encourage the brethren. 9. Who was Lydia? In this lesson, we are picking up the story at location 10 on the map. 4) Some of the Jews were convinced [that Jesus was the Messiah] and so joined with Paul and Silas. In these verses, he used 'we' instead of 'they' or 'he'. Baptist pastor Charles Haddon Spurgeon is remembered today as the Prince of Preachers. And this she did for many days. John Calvin calls them "drunk with their own pride" (Calvin's Commentaries [Baker], Acts, 2:146). Welcome to Lesson 16 in your Bible Study of Acts. Acts 16:11-15 Samothrace, Neapolis, Philippi. In Derbe, the last city Paul reached in his earlier missionary journey, he had "taught many" (Acts 14:21), the implication being that many had received the gospel. Commentary on Acts 17:16-31. Acts 16:1-3. 17 She followed Paul and the rest of us, shouting, "These men are servants of the Most High God, who are telling you the way to be saved." 18 She kept this up for many days. Some were persuaded, including a large number of devout Greeks and leading women who join Paul and Silas. While Paul was waiting at Athens, he did what any tourist does in Athens: He went sightseeing. Acts 16:16-18. Acts 16:17. which is not by the works of men; for by them the justice of God cannot be satisfied, nor his law fulfilled; God has declared against this way of salvation; it would make void the death of Christ, and frustrate the design of God in it; which is to magnify his grace, and exclude boasting in man: to which may be added, that the best . 3 Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who . Bible Commentary, plus the Ellen White statements in Questions on Doctrine on Christ's nature, the Trinity, and the Atonement. And behold, a certain disciple was there, named Timothy, the son of a certain . Acts 21:17-26. 18 Some of the Epicurean and Stoic philosophers were among those conversing with him. So, we know that Luke was there at those times. Acts 8:14-17 is situated in a section of Acts that is both extraordinary and ominous (8:4-9:31). (16:40; 17:15) Luke, however, seems to have remained there and did not again rejoin Paul (as suggested by the start of the later "we" passages) until the apostle returned to Philippi. the interactive Knowing the Bible study series, the Preaching the Word commentary series, and more. (1-9) The noble conduct of the Bereans. From Derbe he retraced the steps of his first journey in reverse order, going next to Lystra, where he found an outstanding young man by the name of Timothy. Our Jewish brethren trace their lineage through the maternal line. Chapter 17:17 So he was reasoning in the synagogue with the Jews and the God-fearing Gentiles, and in the market place every day with those who . Acts 17:16 Parallel Verses [⇓ See commentary ⇓] Acts 17:16, NIV: "While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols." Acts 17:16, ESV: "Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols." Acts 17:16, KJV: "Now while Paul waited for them at Athens, his spirit . Paul's speech to the Areopagus in Acts 17:16-34 is the classic text for sharing the gospel with those from different religious backgrounds. But Paul, as he was recommended by the brethren to the grace of God, so his services for Christ after this are largely recorded; we are to attend him in this chapter from place to . Why were the magistrates so ready to punish them? As such it holds a special place, and is justly famous, though perhaps not nearly so many readers and students of the New Testament are as familiar with this remarkable text as they ought to be. Acts 16:35-40 Magistrates. A woman possessed by a demon begins to follow Paul and his party, calling them "servants of the Most High God" (verses 16-17).Though this is true, it greatly distresses Paul because the Jews might conclude that he consorted with soothsayers, unlawful according to Leviticus 19:31; 20:6; and Deuteronomy 18:9-14.From their point of view, the Gentiles might consider the religion . 2 He was well spoken of by the brothers [] at Lystra and Iconium. Acts 16 Bible Study Questions (Handout) ACTS 16:1 1 Then he came to Derbe and Lystra. Acts 17:16-34: 11/18/1973: Getting to Know the Unknown God, Part 1: Acts 17:22-24: 11/25/1973: The Eternal State: Selected Scriptures: 12/2/1973: Getting to Know the Unknown God, Part 2: Acts 17:25-29: 12/2/1973: Galatians: The Charter of Freedom: Galatians 1:1-5: 12/9/1973: Getting to Know the Unknown God, Part 3: Acts 17:30-31: 12/9 . . These men are the servants, c.]It is astonishing how such a testimony could be given in such a case every syllable of it true, and at the same time full, clear, and distinct.But mark the deep design and artifice of this evil spirit: 1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: A Brief Overview of Luke-Acts. Mentor < /a > Bible Commentaries / Listener & # x27 ; stay! Timothy & # x27 ; s Word ( Acts 17:11 ) front of Bereans. Messiah or Christ concerning whom he had been speaking to would Paul have to go forth with him κατειδωλον Full... 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